Once he arrived, he realized that the Moon was a house. Below is an example of one such legend from the Inuit of Canada’s Eastern Arctic. There was no light on Earth, and it was not possible to see the ground, the animals or humans. Their constant chase is the traditional explanation for the movement of the Sun and Moon through the sky. This version of the story was collected by Franz Boaz and published in his 1888 monograph The Central Eskimo. The brother and sister lived in harmony for a long time until a great disagreement arose between them and the brother hit the sister, marking her face with a disfiguring burn. The male Moon spirit – the Moon-Man – is an important character for the Inuit and he appears in numerous legends. Afterwards, she took a lamp and looked through the skylight of the men's lodge to identify the man who took her. Indigenous language However, he tripped and dropped his torch, and the flame was put out, except for a faint glow. The legend goes on to say that it was the Inuit hunter who returned to Earth to find his mitten who told the story. Suddenly, light shone and darkness fell away to be replaced by day. Their constant chase is the traditional explanation for the movement of the Sun and Moon through the sky. google_ad_channel =""; google_color_link = "0000FF"; The dance was very strange and the faces made by the couple so peculiar that the shaman ran away lest he should laugh. Sun Sister and Moon Brother This version of the story was collected by Franz Boaz and published in his 1888 monograph The Central Eskimo. The ancient Inuit believed the Earth (Nunarjuaq in the Inuktitut language) to be a flat and stationary body around which celestial objects revolved. This, of course, explains why the timing varies according the tribe’s northern location. Native art Once every while Igaluk managed to catch up with his older sister, Malina, and enjoy a brief union with her, causing a solar eclipse. Only 33 stars were familiar to the ancient Inuit and only six or seven of them were given names. The time during which the northern peoples have access to the starry night sky is actually much shorter than four and a half months, even for the Inuit who live closest to the North Pole. Would you like to help support our organization's work with endangered American Indian languages?            All in all, the peoples of the North have difficult conditions to deal with and only a short period of time for studying the stars. At the North Pole, for example, the Sun rises and sets only once each year.            The Moon-Man heard him and descended to Earth. It is the story about the three stars in Orion’s belt. Interestingly, the existence of the North Star – the polar star that remains in a fixed position in the sky and around which all the other stars appear to revolve – appears to have been unknown to the peoples of the North. In the morning, the boy returned to the house and struck down all those who had been cruel to him, with the exception of the kind young Girl. Swept up by wind, it creates a type of fog that hides celestial objects.

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google_ad_format = "728x15_0ads_al_s"; The other hunters continued their hunt in the sky and we can still see them today climbing after the bear in single file. As they climbed higher and higher, one of the Inuit lost a mitten and decided to return to Earth to fetch it. She became his wife, and he became the leader of the village. The Inuit peoples living in the Canadian Far North can view the dark night sky continuously for long periods of time. Malina is a solar deity in Inuit religion. [1] She is found most commonly in the legends of Greenland that link her closely with the lunar deity Anningan (also called Igaluk), her brother. One such story from the Inuit of the Canadian Central Arctic tells how light first appeared on Earth: In the beginning, darkness was everywhere.

The difference is due to the tilt of the Earth, which causes dawn and twilight to last for several weeks at the poles, thus shortening the duration of the true polar night by six weeks each year. The word repeated by the hare had stronger magic than the fox’s word. Four men were hunting a bear. She is found most commonly in the legends of Greenland that link her closely with the lunar deity Anningan (also called Igaluk), her brother. The shaman then prayed to his tormaq (spirit guide) to transport him to the Moon, and the spirit complied. During a solar eclipse, men are supposed to remain at home if they do not want to become ill. The Moon-Man let the shaman choose one of each as a gift. Igaluk chased after her, likewise taking a torch, and followed her path. The Moon rises and sets once per month, and illuminates the sky as it hangs there. The following legend from the Inuit of Repulse Bay in Nunavut is an exception: A long time ago, after the World was created, a great shaman acquired such strong powers that he went to live in the sky. Malina was then known for her passion, courage and beauty.           

//-->. Since then, the brother and his fire have followed her, trying to reach her, but never succeeding. As for the other stars, they were grouped into 16 constellations, most of which were associated with myths in which humans and animals played central roles. At his request, his hands were tied with a leather cord and the lamps in his home were extinguished. According to Inuit mythology, Igaluk and his sister Malina lived together in a village. He brought with him his sister – who was very beautiful – and fire. https://en.wikipedia.org/w/index.php?title=Malina_(mythology)&oldid=963864090, Creative Commons Attribution-ShareAlike License, This page was last edited on 22 June 2020, at 07:12. Once the dance had ended, the Moon-Man graciously welcomed him and invited him to visit his home. Since then, night and day take turns shining over Earth, and the fox and the hare take turns finding food as well.

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